What good is a Goan male who can’t clean a fish?
A local super-chef tries instilling some manhood into a squeamish son of the soil
Written by Vivek Menezes
Photographed by Tom Parker
Bawmra Jap moves like a blur through Calangute market. Two steps ahead, and then he’s gone, plain disappeared into a scrum of fruit vendors. This is the second time I’ve lost him, the second time I’m forced to wait in the sun, scanning the crowd anxiously while sweat pours down my back. A minute ticks by, and he materialises out of thin air like a Burmese ninja, toting a trophy of a dozen limes and a sturdy stalk of sugarcane that is quickly demolished between his teeth. “You’re too slow!” he laughs at me over his shoulder as we tear back to his jeep at full sprint.
A few minutes later, at the Betim jetty on the Mandovi riverfront, there are wider sight lines. It’s easier to keep track of Bawmra as he surges back and forth among the iceboxes, sorting through piles of tiger prawns and baby squid, hoisting huge silvery chonak aside to find the freshest possible item. Nothing qualifies, and he’s off at breakneck speed again, with me huffing behind, making a beeline for the boat that is just pulling into its berth. Before the startled captain can even cut his engine, the master chef clambers on board. With a disarming grin on his broad face, and a request in Konkani to check out the catch up close, we’ve got what we’ve been looking for.
Bawmra hands me a gleaming snapper that’s as long as my arm and as plump as a piglet, and the young chef stops moving for the first time all morning. Exactly 20 seconds later, the purposeful look reappears in his eyes and my stomach muscles clench in anticipation of the next dash. I allow myself to eye the prize that’s dripping brine steadily on to my leather sandals. The day of reckoning has arrived, I think to myself. I will be master of this fish, even if every sinew in my body screams at me to run away. I’m determined. This fish will shortly be on a plate, and Bawmra Jap is going to show me how to make a meal of it.
Don’t get me wrong – I am a committed piscivore, like every other Goan. Along with my countrymen, I lustily partake of the bounty of the oceans all year round; and in the monsoon months of the coastal fishing ban, I happily yield alongside them to the singular pleasures of the buttery muddoshi. Park in front of me some modso grilled with garlic and lime, or a cloud of tiny crisp-fried velle netted in the vicinity of my native Divar, and you will witness a man entirely satisfied with his lot in life. Be it crisp-fried or silken sashimi, or piquant ceviche, it all suits me just fine. I love this stuff and would be happy to eat it every single day.
But then there’s the dark secret that has rankled in my bosom these many years. It is the reason why I do not eat fish every day. The shameful truth is that I can’t stand to touch fish when it’s not already garnished and sitting ready to be devoured on my plate. The untreated item on a market slab makes me queasy. I feel sick even thinking of the guts. To this day, the mere sight of the Betim fish market, even from the outside, makes me want to vigorously wash my hands with strong soap.
Even after becoming an enthusiastic cook, and after achieving hard-won comfort in the family kitchen, seafood still never makes an appearance on my cutting boards unless it comes precleaned, supermarket-style, which, of course, it never does in Goa. And so the embarrassment deepens, because adroit fish-wrangling is a central tenet of Konkani manhood. It must not have gone unnoticed that I never ever stride amongst the fishmongers like I’m meant to, like it is my birthright. I imagine them whispering as I scoot ashamedly in the opposite direction, “What good is a Goenkar male who can’t clean a fish? See that big fellow, he screamed when I showed him this prawn.” This is what’s been on my mind all this past year. This is why I am jogging furiously back through the Betim fish market, ankle-deep in fish guts and blood, my eyes trained unblinkingly on the rapidly accelerating Burmese man just ahead.
The first time I ate at Bomra’s, the deceptively dim and quiet restaurant on the main North Goa tourism belt, the meal came as a series of explosive surprises to the palate. There was lush tofu made out of chana dal, quickfried in bite-sized portions that were chewy, crispy and molten at the same time. Another marvel was an addictive (and subtly caffeinated) pickled tea leaf salad, a symphony of complementary textures in each bite. Even at that first meal, the fish stood out – an eye-wateringly succulent seared tuna, and a wedge of snapper exquisitely poached in a sauce with notes of lemongrass and Thai ginger. This was inspired modern cooking of the highest international standard. Here, clearly, was a master chef attuned to the world, turning the produce of the Goan marketplace into spectacular and unique haute cuisine. How did he do it? And then the next, thrilling question: if he can do it, could I possibly do it? Could I learn from him to do it, too?
Bawmra Jap’s Kachin people have their roots among ancient Tibetan highlanders, who migrated southwards through what is now China to settle in territories that are divided between India’s Arunachal Pradesh, the Kachin State in modern Burma and China’s Yunnan Province. They are known for fierce independence and formidable jungle survival skills, which made them valued fighters during WWII. The Americans and the British raised Kachin units to oppose the Japanese. These “Gurkhas of South-East Asia” waged a highly successful guerilla campaign (along with the Chindits) against Japanese supply lines, and are credited with wrecking the enemy advance into India. Like the Gurkhas, the Kachins carry a traditional short sword, the “dah”, which is considered “the most unique and indispensable tool of life”. The Kachins have battled for self-rule for more than 100 years, first against the British, and now (calmed somewhat by a treaty) with the oligarchic leaders of Myanmar, where the Kachin state is de facto autonomous. Th ey seem an indomitable people, and that charged ebullience runs through Bawmra Jap’s veins.
When this young Kachin arrived in England along with Maryam Shahmanesh, a Cambridge-trained doctor and former aid worker whom he later married, he had no idea that you could make a decent career from being a chef. “From being a rudimentary speaker, Bawmra picked up accentless English in less than a year, knowing all the idioms and expressions,” says Maryam. “He had never left Burma before, but in a few months, he established himself in the UK, started working and made friends. The learning of such a new culture was amazingly effortless, as if by magic. He seems to pick things up by osmosis.” This is what Bawmra is like as a chef – he masters advanced techniques in days and reproduces complex dishes after a single taste. He says, “I was already happy not to be in computing or something like that, to have a respectable career. But once I had the experience of working in some of the UK’s bestknown restaurants, I realized that this is exactly what I want to do for the rest of my life.”
“Not that way,” he says, quite gently, but with a note of uncharacteristic anxiety in his voice, something I’ve never heard from him before. “You’ve wasted that nice piece,” he points to what must be a microscopic sliver because I can’t actually see it. Now quite aware that something is going wrong, very wrong, I turn back to the snapper with my confidence in tatters. Fish scales fly. “Not up to standard,” I hear Bawmra whisper almost involuntarily, and I find myself sweating again and becoming aware of a migraine gathering like a black cloud in my frontal lobe. “Not up to standard,” he says once more, with emotion enough to stop me cold. The words sound like a prayer, a plea.
Bomra’s is located on Fort Aguada Road in Candolim, Goa. GQ unreservedly recommends everything on the menu, but you should order at least two of the seared tuna. For reservations, call 098221 06236.
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First published in GQ Indian Edition, February 2009